Make ready with the handcuffs. Grab the butterfly net. You should know that I take a size 48 straightjacket but would prefer a 50 (it’s roomier). I am about to suggest something that A.) will sound like a grand waste of time, B.) is dangerously unorthodox, C.) is frighteningly out of my comfort zone, or D.) all of the above.
We modern-day believers need to become better acquainted with church history. All of church history. There. I said it, and I can hear the sirens now. Those nice men in the white coats will be here momentarily.
Why do I suggest this? There are probably several good reasons that I haven’t even thought about, but I want to mention three that are most top-of-mind for me.
One is historical/theological. We 21st century evangelicals often operate as if Jesus came, the New Testament was written, the church was born and then, BOOM - we arrived on the scene (with maybe a nod given to the Reformation and some other cool events and people in between). It doesn’t help matters that our faith is also laced with a strong note of American we-can-do-it-ourselves individualism. So, although we may have an awareness of church history, in a practical sense we almost completely ignore some 1500 years of it, at least. Granted, some of it is not pretty to be sure – even shameful. But, as is true of our own families, it is where we came from and much is to be learned about who we are, what we believe and why, and where we are headed. Our roots go far deeper than the birth of the modern evangelical movement and exploring them can be very rewarding experience.
Another is devotional. Over the centuries reams of valuable insights have been written about Christian spirituality. Ignoring these works (as I did for many years) only impoverishes us. It may come as a shock to some that current writers like Max Lucado, Rick Warren and Donald Miller (good as they are) do not have it all figured out. In fact it is safe to say that consciously or not, most modern devotional writers draw from their ancient counterparts. There is a wealth of rich spiritual literature available from Tertullian, Augustine, Bernard of Clairvaux, Teresa of Avila and scores of others. Their lives and writings offer experience and wisdom that can speak directly to my growth in Christ today.
Finally there is the communal aspect of this. Examining the history of the Christian church reminds us that we are part of a 2000-year stream of pilgrims who have gone before us. Since the letter to the Hebrews has been written, that great cloud of witnesses mentioned in chapter 12 has seen a population explosion. It is powerful to realize how strongly we are connected to them and they to us.
I am part of the evangelical tradition and I love my local church. But every now and then I have to disappear into a “high church” service (Catholic, Episcopal), in large part to join up with those who have gone ahead of me. I need to step into that stream of history and connect, to offer worship in the very same way they did. To repeat the very words my ancient brothers and sisters repeated. To hear the very same Scripture readings that believers around the world heard on that given Sunday in the church year. Entering the structure of the historical Christian church strengthens my faith by linking it to the centuries, and linking me to my spiritual ancestors on whose shoulders I stand (as well as my Christian family around the world). It reminds me of my true place before God and in history.
I will probably have more to write about this in future posts, but for now the best way I can sum this up is with section from the liturgy: Therefore with the angels and archangels, and with all the company of heaven we laud and magnify Thy glorious name; ever more praising Thee and saying, Holy holy holy, Lord God of hosts, heaven and earth are full of Thy glory: Glory be to Thee O Lord most high.
All together now.....
All together now.....

Amen and Amen. Or perhaps I should say: αμήν και αμήν
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